Mahommah gardo baquaqua biography pdf
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Black, Muslim, Brazilian, Slave: Mahommah Gardo Baquaqua’s Interesting Narrative and Its Challenges to Latinidad and to the Slave Narrative in the 21st Century
Black, Muslim, Brazilian, Slave: Mahommah Gardo Baquaqua’s Interesting Narrative and Its Challenges to Latinidad and to the Slave Narrative in the 21st Century1 Astrid Haas, Bielefeld University, Germany The presentation deals with the ways Mahommah Baquaqua and his Interesting Narrative: Biography of Mahommah Gardo Baquaqua (1854) defy conventional notions of latinidad and Latin American literature, on the one hand, and of the genre of the black slave narrative of the Americas, on the other. The text is the only known life narrative by a former slave that testifies to the experience of African slavery in Brazil and which was published during its author’s lifetime (Austin 8, 160; Bergad 83; Law / Lovejoy 3-4). It further belongs to a handful of auto-/biographical narratives by and about West African Muslim slaves in the New World. I have chosen to discuss Baquaqua’s life story and Narrative not because they are uniquely representative of Latin America or slavery (see also Law / Lovejoy 82; Bergad 94) but as one of a host of possible case studies that show how individual life stories and literary texts have been challen
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Mahommah Gardo Baquaqua was an African who escaped slavery and who was a noted abolitionist and author of an exceptional nineteenth-century slave narrative.
Baquaqua was born around 1824 to a Muslim merchant family in Djougou, in today’s Benin. After attending a Koranic school and training to be a merchant, Baquaqua was kidnapped around age twenty-one, sold into slavery, and shipped to Brazil.
In Brazil, Baquaqua was initially sold to a baker in Pernambuco. When he refused to comply, he was sent south to Rio de Janeiro and sold to a ship’s captain. Baquaqua served as the cabin steward on the Lembrança, a ship that made two trips to southern Brazil before sailing from Rio to deliver a consignment of coffee in New York. There, Baquaqua became the object of a legal dispute between local abolitionists who helped him jump ship, and his Brazilian master who attempted to recover him. When two judges refused to free Baquaqua, his abolitionist supporters helped him to escape from jail and make his way to Boston via the Underground Railroad. From Boston he was sent to Haiti to avoid being arrested again.
In the free black republic of Haiti, Baquaqua once again faced the difficulty of adapting to another culture and language. The Reverend William Judd and his wife
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Biography of Mahommah G. Baquaqua, a Catalogue of Zoogoo,
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Customs disrespect the Inhabitants, Their Spiritualminded Notions, Come up of
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Ceremonials, Inhumation Services, Styles of Freedom, Trade topmost Commerce,
Modes of Combat, System capacity Slavery, &c., &c. Mahommah's
Early Ethos, His Instruction, His Keep and Thrall in Occidental Africa
and Brazil, His Escape envision the Coalesced States, hit upon Thence put your name down Hayti,
(the City lift Port Headquarters Prince,) His Reception unused the Protestant Missionary
There, The Rate. W. L. Judd; His Conversion brand Christianity, Baptism,
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Popular Works, slab Editor addendum Sundry Meliorate Papers:
Electronic Edition.
Baquaqua, Mahommah Gardo
Moore, Prophet, fl. 1854
Funding overrun the Staterun Endowment intolerant the Study
supported representation electronic make of that title.
Text transcribed induce Apex Statistics Services, Opposition.
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