John p dourley biography of abraham
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Jung and His Mystics: In the End It All Comes to Nothing 0415703883, 9780415703888
Table of contents :
Cover
Half Title
Title Page
Copyright Page
Dedication
Table of Contents
Preface
1 The mystics and psychic self-containment
2 The unspeakable ecstasy: Mechthild and other divine mistresses
3 I pray to God to rid me of God: Jung, Eckhart and the nothing
4 Jung on Boehme: The co-redemption of the divine and human
5 Hegel and Jung: A requiem for a lonely God
6 The Answer to Job : The humanity of the divine as the divinity of the human
7 Conclusion: So what?
References
Index
Citation preview
JUNG AND HIS MYSTICS
Jung’s psychology describes the origin of the Gods and their religions in terms of the impact of archetypal powers on consciousness. For Jung this impact is the basis of the numinous, the experience of the divine in nature and in human nature. His psychology, while possessed of a certain claim to science, is based on depths of subjective experience which transcends psychology and science as ordinarily understood. Jung and his Mystics: In the end it all comes to nothing examines the mythic nature of Jung’s psychology and thought, and demonstrates the inÀuence of mysticism and certain religious thinkers in formulating his own work. John P. Dourley explores the i
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Jung and his Mystics
1The Mystics and Psychic Self-Containment
DOI: 10.4324/9781315796277-1
Jung's myth as the Mother myth
Jung’s psychology serves as an excellent resource for the interpretation of myth. It is so because myth, in whatever form, ranging from cosmogonic or theogonic statements on how the Gods and the universe were created to the interactions between specific deities and humanity, is an expression of archetypal energies. As such all myths invite their readers to experience in one’s psyche the energies they depict and personify as beyond the psyche. The introjection of the myth moves the individual to become a full participant in the drama it depicts by experiencing its truth in oneself.
Usually overlooked even by Jungians is the fact that Jungian psychology is itself a myth expressive of the foundational movements of the psyche and its extension to the world, humanity and divinity “beyond” the psyche. The dynamic of Jung’s myth describes the birth and fall of consciousness, and its return through death to its womb as a prelude to rebirth, now cast as the co-redemption of both Goddess and her child, the ego, in a cycle without end. This cycle is the primordial pulse of individual life and of the life of humanity itself. Effectively psychic life in Jung’s myt
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Subject Area: Subject & Metaphysical philosophy of Religion
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